Throughout the course, we dealt with problems we are currently facing due to the ecological, political and economic framework. Now, it’s time to look for alternatives One such alternative solution, that we study in depth, is the radical ecological democracy or RED. It is a socio-cultural, political and economic arrangement in which all people and communities have the right and full opportunity to participate in decision-making, based on the twin fulcrums of ecological sustainability and human equity. In my opinion, Ashish Kothari’s idea of the RED Utopian future is too far-fetched and I personally do not see that happening anytime soon. But still, let’s discuss RED in some detail.
RED is about continuous and mutually respectful dialogue amongst human beings, and between humanity and the rest of nature. It is also not one solution or blueprint, but a great variety of them. These would include systems once considered valuable but now considered outdated and ‘primitive’: subsistence economies, barter, local haat-based trade, oral knowledge, work-leisure combines, the machine as a tool and not a master, local health traditions, handicrafts, learning through doing with parents and other elders, frowning upon profligacy and waste, and so on.
Principles or tenets of Radical Ecological Democracy
Principle 1: Ecological integrity and limits The functional integrity and resilience of the ecological processes, ecosystems, and biological diversity that is the basis of all life on earth, respecting which entails a realisation of the ecological limits within which human economies and societies must restrict themselves.
Principle 2: Equity and justice Equitable access of all human beings, in current and future generations, to the conditions needed for human well-being – socio-cultural, economic, political, ecological, and in particular food, water, shelter, clothing, energy, healthy living, and satisfying social and cultural relations – without endangering any other person’s access; equity between humans and other elements of nature; and social, economic, and environmental justice for all.
Principle 3: Right to meaningful participation The right of each person and community to meaningfully participate in crucial decisions affecting her/his/its life, and to the conditions that provide the ability for such participation, as part of a radical, participatory democracy.
Principle 4: Responsibility The responsibility of each citizen and community to ensure meaningful decision-making that is based on the twin principles of ecological integrity and socio-economic equity, conditioned in the interim by a ‘common but differentiated responsibility’ in which those currently rich within the country take on a greater role and/or are incentivised or forced to give up their excessively consumptive lifestyles in order for the poor to have adequate levels of human security. This principle should also extend to the impact a country has on other countries, with a ‘do no harm’ component as a basic minimum component.
Principle 5: Diversity Respect for the diversity of environments and ecologies, species and genes (wild and domesticated), cultures, ways of living, knowledge systems, values, economies and livelihoods, and polities (including those of indigenous peoples and local communities), in so far as they are in consonance with the principles of sustainability and equity.
Principle 6: Collective commons and solidarity Collective and co-operative thinking and working founded on the socio-cultural, economic, and ecological commons, respecting both common custodianship and individual freedoms and innovations within such collectivities, with interpersonal and inter-community solidarity as a fulcrum.
Principle 7: Rights of nature The right of nature and all its species, wild or domesticated, to survive and thrive in the conditions in which they have evolved, along with respect for the ‘community of life’ as a whole.
Principle 8: Resilience and adaptability The ability of communities and humanity as a whole, to respond, adapt and sustain the resilience needed to maintain ecological sustainability and equity in the face of external and internal forces of change, including through respecting conditions, like diversity, enabling the resilience of nature.
Principle 9: Subsidiarity and eco-regionalism Local rural and urban communities, small enough for all members to take part in face-to-face decision-making, as the fundamental unit of governance, linked with each other at bioregional, ecoregional and cultural levels into landscape/ seascape institutions that are answerable to these basic units.
Principle 10: Interconnectedness The inextricable connections amongst various aspects of human civilisation, and therefore, amongst any set of ‘development’ or ‘well-being’ goals – environmental, economic, social, cultural, and political.
Adapted from: Peoples’ Sustainability Treaty on Radical Ecological Democracy http://radicalecologicaldemocracy.wordpress.com/ (accessed January 2013).
More Readings :
http://www.greattransition.org/publication/radical-ecological-democracy-a-path-forward-for-india-and-beyond